Over on The Huffington Post, Deborah Jiang Stein asks whether a Buddhist skateboarding monk is “a contradiction or a product of the modern age.” She’s referring to the image of a monk on a caster board at Mount Emei that sparked criticism in China (“Monks should seek quietness and riding a skateboard is such a contradictory thing to Buddhist life”) and humorous applause elsewhere (“What could be a better example of the middle way than balancing on a skateboard?”). You’ve probably already seen this news pop up on the Buddhist blogs (like here, here, here and here). The contradictory aspect of this episode isn’t the monk, but rather the Buddhist community—as evidenced by the range of reactions that appear online.
Archive for December, 2009
Several Buddhist boycotts have been bubbling up over the past few months. In August, Ethan Nichtern announced his resolution to boycott Whole Foods to protest the CEO’s stance on healthcare reform. Burmese monks announced a potential pattanikkujjana, a boycott on alms from the undeserving in the military. Thich Quang Do, leader of GHPGVNTN (Unified Buddhist Church of Vietnam) pressed for Vietnamese at home and abroad to boycott Chinese goods in response to “the grave effects of poor quality and toxic Chinese goods on the health and environment of Vietnamese consumers.” More recently, Ajahn Sujato reports of boycotts on monasteries that oppose bhikkhuni ordination—and also provides his tacit support. And the dismay over the Tricycle article “Dharma Wars” has prompted others to talk of boycotting Tricycle itself.