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Archive for the ‘Angry Asian Buddhist’ Category

ImageThe fires of suffering and strife rage around the world,” and continue to rage in the Rakhine state of Burma. Recent sectarian strife between Arakanese Buddhists and the Rohingya Muslim community have claimed the lives of at least 78 people, and displaced over 80,000 fleeing from the violence. With the situation degenerating into a vicious cycle of hate begetting hate, it has come to light that some Buddhist monastics are actively engaged in fanning the flames by calling on lay people to disassociate with the Rohingya and actively blocking humanitarian aid to the refugee camps.

Shame on any monastics who would use their moral authority to suade others in enhancing suffering. While their Arakanese identity may compel them to act in ways that hurt others, they also wear the ochre robe and carry with it the freedoms and responsibilities of their monastic precepts. Their renunciation embodied by the first precept has now been made useless. By their own actions, these monastics demonstrate that they do not deserve to wear the ochre robe.

I realize that the situation is not so black and white. However, the Arakanese and Rohingya alike are sharing in pain. The face of suffering is the same among all people and the cycle of violence rings throughout history. In the late 1960’s, my parents, their families, and many of their Toisan community were driven away by the Burmese and fled into Maoist China. Though the conditions were not great, at least they had a state which would accept them as Han Chinese and would provide a home.

The Rohingya have no state advocates and have shuttled back and forth between Bangladesh and Burma for many decades. Burma’s Presidential Office has stated that “It is impossible for Burma to accept people who are not ethnic to the country and who have entered illegally.” Their situation grows more desperate as the violence continues, as more people are displaced, and as more languish in camps without the infrastructure or supplies to support them. Organizations that have stood up for the Rohingya include the UN and the Organization for Islamic Cooperation. Unfortunately, as the violence continues, the Rohingya’s list of advocates now include the Pakistani Taliban, who have said, “We will avenge your blood.”

Aung San Suu Kyi, in your Nobel Peace Prize acceptance speech, you acknowledged the ongoing strife in your native Burma. We all celebrate your release and your continued work for democracy in your country. This means that you are again a politician for your constituents: speaking on their behalf, and sharing their concerns. Your freedom to speak as you choose is also delicately tied to the whims of a state still emerging and fragile in its transition towards democracy. Nevertheless, the moral authority you possess reaches across national boundaries as we lend you our ears. Please speak out. Your voice as a mediator are needed in this conflict. Lend your compassion with the humanitarian aid organizations  and help to relieve the suffering in Burma.

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Update: The Angry Asian Buddhist blog is no longer hacked!

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Happy New Year!

This blog is officially two years old. Our first post in 2008 marked the Other Lunar New Year. (I write “lunar” although several countries time their celebrations in line with the Gregorian calendar.) I’d like to think of this date as a most auspicious anniversary. As I wrote then:

This festival is widely celebrated in nations that are predominantly Theravada Buddhist, so this theme is both fitting and auspicious for our first post! You may often hear/see this celebration called Songkran in ThailandLaos and CambodiaThingyan in Burma and Aluth Avurudhu in Sri Lanka. This new year is also celebrated in Nepal, Tamil Nadu, Kerala, Assam, Punjab and Bengal (including Bangladesh). Apparently it’s not as much of a fest elsewhere in South Asia.

Similar posts from the past are here and here. I couldn’t find any writing on this holiday hanging around the anglophonic Buddhist blogosphere—save a background mention in a Tricycle post. Can’t say I’m surprised! It’s a sad and disappointing sort of vindication—if it weren’t for the Angry Asian Buddhist, I wonder how many self-styled “Western” Buddhists would recognize this holiday at all.

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stuffwhitepeoplelikeSome Buddhist writers have an unquenchable fascination with Western Buddhism. Perhaps it’s due to a flaming sense of entitlement, zealous evangelism or cultural elitism. Regardless, I unfortunately seem to have an undying fascination with these people.

Barbara O’Brien addresses Stuff White People Like, a blog and book by Christian Lander, noting that “Lander mentions Buddhism as a popular choice.” She then writes that “[w]hile Lander’s description of western Buddhists is exaggerated, I think it reflects how most westerners view western Buddhists.” But Landers was writing about white people, not Western Buddhists.

After all, Western Buddhism isn’t white—or is it?

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I’m going to take the amateur linguist in me for a spin. C.N. Le’s blog post on Asian Nation last Thursday was perceived as ridiculously offensive, even racist, by a number of White bloggers. I walked away from this post with different conclusions, perceiving no racist finger pointing, and instead a strong affirmation of the very same sentiments I occasionally experience at multicultural Buddhist retreats. In spite of heated back-and forth-comments, which have made liberal use of the terms racist, racism and white privilege, I believe further discussion is necessary. How did we come to these different conclusions from the very same words?

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MeditatorI’m writing today’s post as a white male American Buddhist. I shouldn’t introduce myself as a privileged white Buddhist, though. Not because it’s unfair—but simply because it’s redundant.

To be clear, my privilege didn’t come as some sort of elite pedigree. My family lived in the urban projects, neither of my parents held a college degree, and I didn’t spend much of my childhood getting to know them because they both worked more than full-time jobs to cover the bills. My Jewish immigrant progenitors weren’t colonists, settlers, politicians or plantation owners. They were persecuted refugees who didn’t come here until long after the turn of the twentieth century—where, overworked, they continued to endure prejudice and discrimination—and they voted Democrat and Civil Rights all the way. But my white privilege runs even deeper. I am privileged by the very fact that I’m a white American dude.

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I recently bought a new computer, and on this new computer I decided to install OpenOffice instead of Microsoft Office. The unintended consequence is that my Asian Meter graphs were no longer rendered the same way. Instead of tinkering around with OpenOffice graphics, I decided to go back to my grad school toolbox and write a script to generate Asian Meter graphs using R. But part of this meant that I had to re-enter my data (long story) and I will probably have to continue fine-tuning my R script. That said, here’s the most recent Asian Meter graph comparing just Tricycle and Buddhadharma (I still have to re-enter the Shambhala Sun data).

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